3/24/2024 0 Comments Chimera tattoo ed hardy![]() ![]() The apparent “shutting down” is to do with trying to moderate the amount of data they receive. They exist in what is called the intense world theory. Part of the reason autistic people are often perceived to be withdrawn and closed down is not because they are disconnected from the world but that they have minimal filters and so receive a deluge of information. Low lighting, lowered checkout volumes, minimum trolley collection and no PA announcements creates an inclusive space for neurodiverse customers. Indeed, one of New Zealand’s largest supermarket chains have recently introduced a “low-sensory” hour across their 180 nationwide stores. Being in Federation Square with the big crowds can be a difficult place to be-so there is a politics in taking up space and having a presence through SKIN in the Square.” ![]() It also focuses attention on the problems of power and representation current neurodivergent people may experience. Inspired by the question posited by posthumanist, Donna Haraway, “Why should our bodies end at the skin, or include at best other beings encapsulated by skin?”, the way in which SKIN operates in Federation Square-a digital, organic, and tattooed chimera-sets up the dynamics for asking questions about future definitions of human. The nexus of organic material and digital aberrations demonstrates the potential for abnormalities when attempting to extend the self beyond skin. This meant several things: the photos are extremely high resolution-the skin’s crevices and hairs are almost grotesquely extra-terrestrial in their clarity they are splayed flat like a skinned carcass, while the act of moving the scanner through the air produced serendipitous glitches, morphing the imagery and colours. The film’s imagery was digitised using a flatbed scanner traditionally used to scan film. I think tattoos are a deep entanglement between the body and psyche.” ![]() “In saying that, one of the things I learnt from getting a tattoo myself was that it is not just an image that’s projected out-it was something that travelled inside me. To think of the body as a closed unit is a misconception of how we actually work.” Our bodies and minds extend to our technologies, chairs, clothes there is not a clear delineation to them. “I see the body as one of many ways thought is manifest, and I wanted to point to the ways in which the boundaries of the body can be thought of as extending and impermeable-technology is not only a mental prosthesis but also a physical prosthetic. Neuroqueer can be thought of as the intersection between neurodiverse and queer identities-many parallels and similarities exist between the two*. Essentially, it is a critique of the notion of normal, in the same way queerness is a critique. I have to wear noise cancelling headphones and sunglasses just to get to and from my office, otherwise I unravel,” they tell me.ĭespite the sensory barrage, for many years Bennett’s work has explored tattoo and its relationship with neurodiversity, queer bodies and technology.Īlthough the term is most closely associated with autism, neurodiversity includes depression, ADHD, clinical anxiety, dyslexia, and other atypical ways of being. “A lot of neuroqueer people find it difficult to be in noisy spaces. It’s the kind of sensory barrage neuroqueer artist, activist, and academic, Alison Bennett, habitually guards against. The clenched buzzing of machines, music, innumerable knickknacks and bric-a-bracs, embellished walls, the aroma of disinfectant and glare of LED mag lamps-entering a tattoo studio can assault the senses. ![]()
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